Results for 'Miguel Gama Caldas'

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  1. Collected Papers (Neutrosophics and other topics), Volume XIV.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This fourteenth volume of Collected Papers is an eclectic tome of 87 papers in Neutrosophics and other fields, such as mathematics, fuzzy sets, intuitionistic fuzzy sets, picture fuzzy sets, information fusion, robotics, statistics, or extenics, comprising 936 pages, published between 2008-2022 in different scientific journals or currently in press, by the author alone or in collaboration with the following 99 co-authors (alphabetically ordered) from 26 countries: Ahmed B. Al-Nafee, Adesina Abdul Akeem Agboola, Akbar Rezaei, Shariful Alam, Marina Alonso, Fran Andujar, (...)
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  2. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  3. PROPOSITIONAL KNOWLEDGE IN HIGH SCHOOL PHILOSOPHY CLASSES: BETWEEN DIDACTIC AND TEACHING.Jean Caldas - 2020 - Thaumàzein 13 (25):47 - 56.
    In this paper, I argue that knowledge of philosophical propositions can and should perform a role as regulative ideal in high school philosophy classes. Roughly speaking, I think that there are two kinds of knowledge assumed in high school philosophy classes: the first, which, for convenience, I shall call philosophical dispositional knowledge, and the philosophical propositional knowledge. The first one consists in the knowledge that takes into account only certain philosophical skills such as thesis identification, argument identification etc. The second (...)
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  4. Individual Freedom in the economic global market: a defense of a liberty to realize choices.Ana Luiza da Gama E. Souza - 2017 - In Proceedings of the XXIII World Congress of Philosophy. USA: Philisophy Documentation Center. pp. 57-62.
    Human life in contemporary society is extremely complex and there are various external factors that directly affect the realization in the individual ends. In this work I analyze the effects of the global market economy, manifested by a mode of production and distribution of goods and services in the form of a global network of economic relations, which involve people, transnational corporations and political and social institutions in moral sphere of people, affecting their choices and the realization of these choices. (...)
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  5. Especismo.Ricardo Miguel - 2020 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Em analogia com outras discriminações, como o racismo ou o sexismo, o especismo é concebido como uma forma de discriminação moral com base na espécie. Em grande medida, a discussão contemporânea sobre a importância moral dos animais surgiu e desenvolveu-se em torno da crítica e da defesa do especismo. Este artigo oferece uma visão da discussão filosófica contemporânea sobre o especismo. Após uma breve introdução, apresenta-se uma definição de especismo e caracterizam-se vários tipos de especismo, sendo o Antropocentrismo o mais (...)
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  6. Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  7.  49
    Hegel und die Wissenschaften.Miguel Giusti & Thomas Sören Hoffmann (eds.) - 2024 - Berlin: Duncker & Humblot.
    Theoretical and practical activity have traditionally been understood as complementary activities: through theoretical activity the subject would internalize the external world, while through practical activity she would externalize her internal goals. Hegel scholars have often attempted to interpret the difference and relation between subjective and objective spirit on the basis of that way of understanding theoretical and practical activity. Such approach, however, raises serious exegetical and conceptual problems about the meaning and formal structure of Hegel´s entire philosophy of spirit. Indeed, (...)
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  8. Análisis de la realidad textual en Niebla (1914) de Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía 25 (80):293-313.
    Considerando el contexto bélico y el surgimiento de las vanguardias a inicios del siglo XX, fundamento en este trabajo las razones por las cuales la presencia del concepto de nivola, atribuida por Miguel de Unamuno para hacer referencia a la técnica literaria que emplea en su novela Niebla (1914), suscita una confrontación posible entre universos compuestos por elementos de la realidad y lo virtual. En ese sentido, será propicio explicar el procedimiento que origina esa colisión de planos establecidos. Para (...)
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  9. Idealismo, naturaleza y arte: ensayos sobre Kant y Hegel.Luis Eduardo Gama (ed.) - 2024 - Bogotá: Centro Editorial de la Universidad Nacional de Colombia.
    La exterioridad de una cosa o de un estado de cosas configurados por el ser humano no implica para Hegel que esa cosa o ese estado de cosas deban ya por ello ser considerados como formas del espíritu objetivo, mientras que en contrapartida las formas del espíritu absoluto estarían entonces conformadas por contenidos ideales del pensamiento. La diferencia entre espíritu objetivo y espíritu absoluto no radica en la diferencia entre lo que el espíritu humano “hace” y lo que “conoce”. En (...)
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  10. Philosophical expertise under the microscope.Miguel Egler & Lewis Dylan Ross - 2020 - Synthese 197 (3):1077-1098.
    Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the (...)
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  11. The Internet Age: A Commentary on Mcluhan’s “The Medium is the Message”.Miguel Elvir Quitain - manuscript
    This paper is my short commentary on Marshall McLuhan’s “The Medium is the Message.” McLuhan wrote this essay in 1964, during a time when the internet was not yet invented. Hence, my contribution to his philosophy and the main content of this paper is to apply his analysis on the age of the internet particularly on the role of this medium in education and remote learning.
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  12. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  13. The Sharing Economy in Europe: From Idea to Reality.Cristina Miguel, Gabriela Avram, Andrzej Klimczuk, Bori Simonovits, Bálint Balázs & Vida Česnuitytė - 2022 - In Vida Česnuitytė, Andrzej Klimczuk, Cristina Miguel & Gabriela Avram (eds.), The Sharing Economy in Europe: Developments, Practices, and Contradictions. Cham: Palgrave Macmillan. pp. 3–18.
    This chapter explains the rationale behind the book. It provides basic definitions of the concept of the sharing economy as well as the primary meanings related to the subject of the analysis undertaken in the subsequent chapters. This Introduction also includes a description of the main benefits of the analysis of the sharing economy from a European perspective. It highlights that the idea of the book emerged from the collaboration of most co-authors in the COST Action CA16121 ‘From Sharing to (...)
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  14. Digital Covid Certificates as Immunity Passports: An Analysis of Their Main Ethical, Legal, and Social Issues.Íñigo de Miguel Beriain & Jon Rueda - 2022 - Journal of Bioethical Inquiry (4):1-8.
    Digital COVID certificates are a novel public health policy to tackle the COVID-19 pandemic. These immunity certificates aim to incentivize vaccination and to deny international travel or access to essential spaces to those who are unable to prove that they are not infectious. In this article, we start by describing immunity certificates and highlighting their differences from vaccination certificates. Then, we focus on the ethical, legal, and social issues involved in their use, namely autonomy and consent, data protection, equity, and (...)
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  15. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  16. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  17. Analysis of Textual Reality in Mist (1914) of Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía. Revista Electrónica de Filosofía, Letras y Humanidades (80):293-312.
    Considering the war context and the emergence of the avant-garde in the early twentieth century, I base on this work the reasons why the presence of the concept of nivola, attributed by Miguel de Unamuno to refer to the literary technique used in his novel Mist (1914), provokes a possible confrontation between universes composed of elements of reality and the virtual. In that sense, it will be appropriate to explain the procedure that originates that collision of established plans. For (...)
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  18.  59
    Entrevista al doctor Víctor Navarro Remesal sobre la cultura de los videojuegos.Jesús Miguel Delgado Del Aguila - 2024 - Revista Crítica Cultural 19 (1):1-10.
    Esta entrevista hecha al doctor Víctor Navarro Remesal pretende resolver la interrogante de cuál es la función que ha tenido siempre la cultura de los videojuegos en la sociedad. Para ello, el especialista responderá con conocimientos prácticos de la realidad. Es más, confrontará los teoremas vigentes de los Game Studies, los cuales buscan esa interacción de lo lúdico con lo social.
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  19. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  20. No-interpretación.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 427-438.
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  21. El salto y la incertidumbre: La fe en el existencialismo de Søren Kierkegaard y Miguel de Unamuno.Luis Miguel Moreno Amores - 2021 - Dissertation, Complutense University of Madrid
    TRABAJO DE FIN DE GRADO -/- Søren Kierkegaard (Copenhague, 1813-1855) figura como una de las grandes figuras del pensamiento filosófico de Europa en pleno siglo XIX. Su filosofía se articula como una tensión constante entre el pesimismo existencial, la fe protestante y la impotencia de la razón, motivo por el cual se ha debatido acerca de lo adecuado del calificativo de filósofo o teólogo. Los años 1844 y 1849, por otra parte, son uno de los más prolijos de su carrera (...)
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  22. (1 other version)Logical Form.Miguel Hoeltje - 2013 - In Ernest LePore & Kirk Ludwig (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). Chichester, West Sussex: Wiley-Blackwell.
    Donald Davidson contributed to the discussion of logical form in two ways. On the one hand, he made several influential suggestions on how to give the logical forms of certain constructions of natural language. His account of adverbial modification and so called action-sentences is nowadays, in some form or other, widely employed in linguistics (Harman (forthcoming) calls it "the standard view"). Davidson's approaches to indirect discourse and quotation, while not as influential, also still attract attention today. On the other hand, (...)
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  23. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  24.  71
    Qué podemos aprender de Foucault (aunque no seamos de izquierdas).Miguel Angel Quintana Paz - 2024 - In Fundación Disenso (ed.), Michel Foucault: un baluarte de la posmodernidad. Madrid: Fundación Disenso. pp. 9-15.
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  25. Two Versions of the Mestizo Model: Toward a Theory of Anti-Blackness in Latin American Thought.Miguel Gualdron Ramirez - 2023 - Journal of Speculative Philosophy 37 (3):319-332.
    ABSTRACT This article offers the first step in an ongoing project of revisiting the foundations of latinidad and lo latinoamericano by focusing on the exclusions enacted by the history of these concepts and the cultural and political identity that comes with them. In conversation with Susana Nuccetelli and Omar Rivera, the author focuses on two emblematic authors in the history of Latin American philosophy (Simón Bolívar and José de Vasconcelos) that are usually read as offering a novel, liberatory conception of (...)
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  26. The limits of conventional justification: inductive risk and industry bias beyond conventionalism.Miguel Ohnesorge - 2020 - Frontiers in Research Metric and Analytics 14.
    This article develops a constructive criticism of methodological conventionalism. Methodological conventionalism asserts that standards of inductive risk ought to be justified in virtue of their ability to facilitate coordination in a research community. On that view, industry bias occurs when conventional methodological standards are violated to foster industry preferences. The underlying account of scientific conventionality, however, is problematically incomplete. Conventions may be justified in virtue of their coordinative functions, but often qualify for posterior empirical criticism as research advances. Accordingly, industry (...)
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  27. Re-defining the human embryo: A legal perspective on the creation of embryos in research.Íñigo De Miguel Beriain, Jon Rueda & Adrian Villalba - 2024 - EMBO Reports.
    The notion of the human embryo is not immutable. Various scientific and technological breakthroughs in reproductive biology have compelled us to revisit the definition of the human embryo during the past 2 decades. Somatic cell nuclear transfer, oocyte haploidisation and, more recently, human stem cell-derived embryo models have challenged this scientific term, which has both ethical and legal repercussions. Here, we offer a legal perspective to identify a universally accepted definition of ‘embryo’ which could help to ease and unify the (...)
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  28. Terror romántico: relaciones amorosas psicodinamizadas hacia la autodestrucción del ser.Jesús Miguel Delgado Del Aguila - 2024 - Argos. Revista Electrónica Semestral de Estudios y Creación Literaria 11 (28):76-98.
    Autores como Lovecraft, Llopis, Todorov y Carroll han conceptualizado el terror para explicar la recepción que tiene el lector al corroborar un objeto artístico que cuenta con sus propiedades particulares, además de que el resultado que se obtiene es útil como recurso para la Literatura y el Cine. En cambio, al hacer referencia al terror romántico, se alega a una de las múltiples manifestaciones que adopta este paradigma en la actualidad. Para este estudio, delimito su precisión léxica (convencional), que es (...)
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  29. I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
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  30. Embodied appearance properties and subjectivity.Miguel Angel Sebastian - 2018 - Adaptive Behavior 26 (Special Issue: Spotlight on 4E C):1-12.
    The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols followingcertain rules. According to this view, the body is merely an input/output device, which allows the computationalsystem—the brain—to acquire new input data by means of the senses and to act in the environment following its com-mands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body inwhich the cognitive agent is embedded in their explanation of cognitive processes. (...)
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  31. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  32. Antígona: ¿Lugar imposible de Una comunidad?Miguel Gualdrón - 2012 - Universitas Philosophica 29 (59):81-98.
    Se pretende mostrar, en primer lugar, cuál es la reinterpretación que Hegel lleva a cabo del Espíritu Verdadero en la comunidad griega, a partir de la situación de Antígona. Luego, se expone cómo esta armonía entre las leyes divina y humana podría llevar dentro la semilla de su fracaso porque, el (lugar del) entierro y la relación entre Polinices y Antígona, se encontrarían por fuera del sistema mismo y lo destruirían, si se hiciesen efectivos. Para esto último, estaríamos frente a (...)
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  33. Who’s afraid of cognitive diversity?Miguel Egler - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (6):1462-1488.
    The Challenge from Cognitive Diversity (CCD) states that demography-specific intuitions are unsuited to play evidential roles in philosophy. The CCD attracted much attention in recent years, in great part due to the launch of an international research effort to test for demographic variation in philosophical intuitions. In the wake of these international studies the CCD may prove revolutionary. For, if these studies uncover demographic differences in intuitions, then in line with the CCD there would be a good reason to challenge (...)
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  34.  64
    Apuntes por el centenario de la Revolución de Octubre.Miguel Antonio Guevara - 2017 - Caracas: Fundación Editorial El Perro y la Rana.
    En Apuntes por el centenario de la Revolución de Octubre, Miguel Antonio Guevara reflexiona sobre el sentido que tiene hoy en Nuestra América la gesta bolchevique y en particular sobre las luchas por los símbolos, significantes, consignas y formas de hacer política derivados de la experiencia rusa. Todo esto siempre teniendo muy presente la cuestión de la praxis cultural y los desafíos que plantea la industria de la cultura como elementos determinantes en la lucha actual contra el fascismo y (...)
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  35. Noesis, semiosis y matemáticas.Miguel Ariza - 2009 - Mathesis 4 (2):203-220.
    El presupuesto según el cual el contenido de una manifestación compleja está en función de los contenidos de sus partes componentes, expresa claramente una intuición que solemos tener sobre lo múltiple; implica una reflexión sobre la relación entre el todo y las partes que lo componen; involucra una teoría de las multiplicidades que entraña atributos de naturaleza matemática; presenta el problema de cómo los seres humanos nos relacionamos con los entornos del mundo para generar unidad de sentido. La significación es (...)
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  36. Cognitive access and cognitive phenomenology: conceptual and empirical issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  37. Conscious Perception in Favour of Essential Indexicality.Miguel Ángel Sebastián - 2022 - Belgrade Philosophical Annual 35 (2):13-30.
    It has been widely acknowledged that indexical thought poses a problem for traditional theories of mental content. However, recent work in philosophy has defied this received view and challenged its defenders not to rely on intuitions but rather to clearly articulate what the problem is supposed to be. For example, in “The Inessential Indexical”, Cappelen and Dever claim that there are no philosophically interesting or important roles played by essential indexical representations. This paper assesses the role of essential indexicality in (...)
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  38. The Problem of Intuitive Presence.Miguel Egler - 2022 - Philosophers' Imprint 22.
    The historically-influential perceptual analogy states that intuitions and perceptual experiences are alike in many important respects. Phenomenalists defend a particular reading of this analogy according to which intuitions and perceptual experiences share a common phenomenal character. The phenomenalist thesis has proven highly influential in recent years. However, insufficient attention has been given to the challenges that the phenomenalist thesis raises for theories of intuitions. In this paper, I first develop one such challenge. I argue that if we take seriously the (...)
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  39. Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - 2020 - Topoi 39 (1):81-94.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
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  40. Hacia una interpretación semiótica de los signos matemáticos.Miguel Ariza - 2007 - Mathesis 2 (2):227-251.
    El análisis de las propiedades geométricas de las configuraciones finitas ha sido uno de los objetivos fundamentales del estudio de las diversas geometrías discretas y de la geometría combinatoria. Este artículo propone plantear la posibilidad de una elucidación de lo matemático desde una perspectiva derivada de las ‘matemáticas en acción’ y no desde una concepción ‘analítico gramatical’ de sus fundamentos, y establecer, al menos, un mínimo umbral de validez, que articule una interpretación semiótica de los signos matemáticos, a través del (...)
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  41. Ideal.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 267-275.
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  42. Pensamiento diagramático y narratividad.Miguel Ariza - 2013 - Ciencias 109 (10):70-81.
    Existe una larga trayectoria en la relación entre matemáticas y narrativa; en este trabajo se muestran los modos específi cos en que se vinculan pese a lo disímiles que, en apariencia, pueden llegar a ser. A partir de un modelo semántico se construye un esquema de análisis narrativo de carácter diagramático y articulación relacional, que considera y se apoya en la noción de ‘Visibilidad’ como dimensión semiótica.
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  43.  58
    It´s a Selfie World. Apuntes críticos sobre cultura transmedia.Miguel Antonio Guevara - 2021 - Caracas: Monte Ávila Editores Latinoamericana.
    Obra ganadora de la VIII edición del Premio Internacional de Ensayo «Mariano Picón Salas». Propone una aproximación crítica a la “labor civilizatoria” del proyecto de la modernidad occidental que en pleno siglo xxi se reproduce a través de la hiper-conectividad que permiten las redes sociales y los dispositivos digitales. -/- It’s A Selfie World… denuncia, con intensidad expresiva, estilo osado y cautivante, los modos a través de los cuales se constituyen las subjetividades digitales que tienen como horizonte una consciencia transhumana (...)
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  44. Gradualism, bifurcation and fading qualia.Miguel Ángel Sebastián & Manolo Martínez - 2024 - Analysis 84 (2):301-310.
    When reasoning about dependence relations, philosophers often rely on gradualist assumptions, according to which abrupt changes in a phenomenon of interest can result only from abrupt changes in the low-level phenomena on which it depends. These assumptions, while strictly correct if the dependence relation in question can be expressed by continuous dynamical equations, should be handled with care: very often the descriptively relevant property of a dynamical system connecting high- and low-level phenomena is not its instantaneous behaviour but its stable (...)
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  45. Pensamiento diagramático e integración conceptual.Miguel Ariza - 2010 - AdVersus 7 (18):107-128.
    A partir de un modelo semantico fundado por la relacion de presuposicion se construye un esquema de analisis narrativo de caracter diagramatico y articulacion relacional, que considera y se apoya en la nocion de Integracion Conceptual como dimension semiotica. Esta articulación se realiza al abarcar diferentes niveles de análisis que generan modalidades diagramaticas diversas. Se destacan de modo significativo procesos complejos de composicionalidad semántica (asociados a modos de síntesis categórica) en contraposición a procesos elementales de aditividad (asociados a sumas analíticas (...)
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  46. Aesthetic Resistance from the Andes and Beyond: The Possibilities and Limits of Anticolonial Sensing.Miguel Gualdrón Ramírez - 2023 - Research in Phenomenology 53 (1):114-123.
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  47. Braucht die Logik Objekte? Die Ontologie logischer Gegenstände im Tractatus und Erfahrung und Urteil.Miguel Ohnesorge - 2019 - Bulletin D’Analyse Phénoménologique 15 (2):1-32.
    Ludwig Wittgenstein’s Tractatus logico-philosophicus and Edmund Husserl’s Experience and Judgement (Erfahrung und Urteil) are based on remarkably different conceptual frameworks and methodologies. After analyzing their respective accounts on the foundations of (formal) logic, I map out their common aims and different conclusions. I hold that Husserl and Wittgenstein both use the epistemic necessity of the existence of logical relations among things as an argument against philosophical scepticism, but their different epistemological convictions lead them to decisively diverging accounts of the nature (...)
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  48. The scientific study of belief and pain modulation: conceptual problems.Miguel Farias, Guy Kahane & Nicholas Shackel - 2016 - In F. P. Mario, M. F. P. Peres, G. Lucchetti & R. F. Damiano (eds.), Spirituality, Religion and Health: From Research to Clinical Practice. Springer.
    We examine conceptual and methodological problems that arise in the course of the scientific study of possible influences of religious belief on the experience of physical pain. We start by attempting to identify a notion of religious belief that might enter into interesting psychological generalizations involving both religious belief and pain. We argue that it may be useful to think of religious belief as a complex dispositional property that relates believers to a sufficiently thick belief system that encompasses both cognitive (...)
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  49. Resistance and Expanse in Nuestra América: José Martí, with Édouard Glissant and Gloria Anzaldúa.Miguel Gualdrón Ramírez - 2018 - Diacritics 46 (2):12-29.
    This essay proposes a new way to read José Martí's idea of "Nuestra América," one that focuses on the mode of the call for unity toward liberation and decoloniality. In particular, I offer the arguments for this Latin American unity that would define a collective form of resistance against our colonial past and present (Europe) and an imperialist future (USA). It can be argued that it is extremely difficult to translate the Cuban author's thought by itself to our contemporary struggles, (...)
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  50. Populistas ¿son siempre los demás? O sobre la idea de populismo que tienen los propios populistas.Miguel Angel Quintana Paz - 2018 - In Alfonso Galindo & Enrique Ujaldón (eds.), ¿QUIÉN DIJO POPULISMO? Biblioteca Nueva. pp. 148-177.
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